华东师范大学学报(教育科学版) ›› 2016, Vol. 34 ›› Issue (1): 31-38.doi: 10.16382/j.cnki.1000-5560.2016.01.004

• 教育基本理论 • 上一篇    下一篇

我国道德教育的现代性转型及其伦理风险

樊改霞   

  1. 西北师范大学西北少数民族教育发展研究中心,兰州,730070
  • 出版日期:2016-03-15 发布日期:2016-03-31
  • 通讯作者: 樊改霞
  • 作者简介:樊改霞
  • 基金资助:

    2011年度国家社科基金西部项目(11XMZ065) 的研究成果。

Modernity-oriented Transformation and its Ethical Risks in China’s Moral Education

FAN Gai-Xia   

  1. Northwest Normal University Research Center for Educational Development of Minoriti, Lanzhou 730070, China
  • Online:2016-03-15 Published:2016-03-31
  • Contact: FAN Gai-Xia
  • About author:FAN Gai-Xia

摘要: 近百年来,道德教育的现代性问题一直被教育研究者所持续关注。通过规范性研究,发现我国道德教育在现代性浪潮冲击下曲折的历经了道德革命、社会主义道德改造以及工商化的道德改革这三次现代性的转向,这使得我国的道德教育走上了泛政治化道德、工具理性主义道德之路。我国道德教育的现代性方案需要作出内部批判和修正。一方面,承认现代性道德教育所确立的基本价值理念的普遍规范性和形式有效性,另一方面,我们需要不断批评现代性道德教育转型中所表现出来的对人的遗忘。

Abstract: Over the last one hundred years, education researchers have been interested in the modernity of moral education. Through the normative research, this article discusses the three modernity-oriented transformations China’s moral education has experienced under the wave of modernity. The first transformation, triggered by "moral revolution", not only changed the nature of the moral education, but also the content of moral education. Since then, moral education in China gradually shifted from content acquisition and filial piety towards freedom, equality and democracy. The second transformation was caused by the socialist moral reconstruction. In the process, political purpose served as the primary pursuit of moral education and moral education tended to be politicized. Industrial and commercial ethics reform led to the third transformation. Moral education was not only controlled by political education, but also by generalization of the ideological education and psychological health education, democracy and legal system education, atheism education, adolescent education, etc. Moral education acted as a tool. The three transformations have made the moral education in China rather pan-political and instrumental. To improve the modernity of moral education, this study proposes a critique of modernity. It argues that modernity is still an unfinished programme, so the project of moral education modernity in Chinas needs to undergo internal criticism and correction. On the one hand, it’s important to recognize the established basic values of modern moral education; on the other hand, it’s necessary to keep a constant criticism of the tendency of being pan-political and instrumental in the transformation of modern moral education.