|
德勒兹. (2019). 差异与重复 (安靖, 张子岳, 译). 上海: 华东师范大学出版社.
|
|
海德格尔. (2008). 林中路 (孙周兴, 译). 上海: 上海译文出版社.
|
|
科勒布鲁克. (2014). 导读德勒兹 (廖鸿飞, 译). 重庆: 重庆大学出版社.
|
|
科恩. (2023). 森林如何思考——超越人类的人类学 (毛竹, 译). 上海: 上海文艺出版社.
|
|
梅洛-庞蒂. (2003). 符号 (姜志辉, 译). 北京: 商务印书馆.
|
|
梅洛-庞蒂. (2019). 知觉的世界——论哲学、文学与艺术 (王士盛, 周子悦, 译). 南京: 江苏人民出版社.
|
|
佩特丽莉. (2014). 符号疆界: 从总体符号学到伦理符号学 (周劲松, 译). 成都: 四川大学出版社.
|
|
佩特丽莉. (2020). 符号、语言与倾听——伦理符号学视角 (贾洪伟, 译). 成都: 四川大学出版社.
|
|
斯蒂格勒. (2020). 心智多样性, 技术多样性以理论信息科学重建为基础的经济重建之纲要. 中国美术学院学报, 2020 年第 10 期.
|
|
Abram, D. (1997). The Spell of Sensuous: Perception and Language in a More-than-Human World. New York: Vintage Books.
|
|
Axelos, K. (2023). The Game of the World. Edinburgh: Edinburgh University Press.
|
|
Barad, K. (2007). Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning. Durham, N. C. : Duke University Press.
|
|
Bateson, G. (1979). Mind and Nature: A Necessary Unity. New York: E. P. Dutton.
|
|
Bogost, I. (2012). Alien Phenomenology, or What It's Like to be a Thing. Minneapolis: University of Minnesota Press.
|
|
Braidotti, R. (2006). Posthuman, all too human: Towards a new process ontology. Theory, Culture and Society, 23(7–8), 197—205.
|
|
Deleuze, G. (1994). Difference and Repetition. New York: Columbia University Press.
|
|
Derrida, J. (1997). Of Grammatology. Translated by Gayatri Chakravorty Spivak. Baltimore, MD: Johns Hopkins University Press.
|
|
Garcia, T. (2014). Form and Object: A Treatise on Things. Edinburgh: Edinburgh University Press.
|
|
Gibson, J. J. (1979). The Ecological Approach to Visual Perception. Boston, MA: Houghton Mifflin.
|
|
Haraway, D. (2008). When Species Meet. Minneapolis: University of Minnesota Press.
|
|
Ihde, D. (1998). Expanding Hermeneutics. Evanston: Northwestern University Press.
|
|
Ingold, T. (2021). Correspondences. Cambridge: Polity Press.
|
|
Ingold, T. (2011). Being Alive——Essays on movement, knowledge and description. London: Routledge.
|
|
Knappett, C. , et al. (2008). Material Agency—Towards a Non-Anthropocentric Approach. New York: Springer.
|
|
Lysgaard, J. et al. (2019). Dark Pedagogy: Education, Horror and the Anthropocene. Cham: Palgrave Macmillan.
|
|
Lingis, A. (1986). Phenomenological Explanation. Springer Netherlands.
|
|
Lingis, A. (1994). The Community of those who has nothing in Common. Bloomington: Indiana University Press.
|
|
Malabou, C. (2022). Plasticity. Edinburgh: Edinburgh University Press.
|
|
Merleau-Ponty, M. (1968). The Visible and the Invisible. Evanston: Northwestern University Press.
|
|
Peirce, C. S. (1960). The Collected Papers of Charles S. Peirce: Pragmatism and Pragmaticism, Vol 5. Cambridge: Harvard University Press.
|
|
Semetsky, I. (2013). Deleuze, edusemiotics, and the logic of affects. In Semetsky, I. & Masny, D. (Eds. ), Deleuze and Education. Edinburgh: Edinburgh University Press.
|
|
Sepkoski, D. (2020). Catastrophic Thinking: Extinction and the Value of Diversity from Darwin to the Anthropocene. Chicago: The University of Chicago Press.
|
|
Watkin, C. (2016). French Philosophy Today——New Figures of the Human in Badiou, Meillassoux, Malabou, Serres and Latour. Edinburgh: Edinburgh University Press.
|